Saturday, March 30, 2013

In defence of Urdu/Lashkari: Why Farsi and Arabi should NOT be officialized in Pakistan


This is a re-post but contains some improvements

During these recent years of growing awareness of Indian cultural invasion of Pakistan as well as language issues, a lot of Pakistanis have fallen under the false notion that making Farsi and/or Arabic the national language of Pakistan will solve the problem.

These same people think the solution to de-Indianize Pakistan's masses who are victims of Bollywood should be to Arabize-Persianize-Turkisize them, in other words make Pakistanis think and seem like another Middle Eastern nation and have the same origins as Arabs or the people of Iran or Anatolia, Turkey.

In other words develop an inferiority complex among Pakistanis to Middle Eastern Muslims and replace Pakistan's indigenous culture with Arab or another Middle Eastern culture.
This does not protect Pakistan's identity, history or culture from being endangered, but in fact does the opposite.

A lot of arguments have been falsely propagated in favor of making one or both of these languages the national language(s) of Pakistan. There is a particular site called "the language movement of Pakistan" and uses this false propaganda posted there to justify Arabic and Farsi becoming the national language. Linked below is the site in question:
http://www.geocities.com/paklanguage/
This post will take the arguments one by one and refute them. It will also attempt to propose a solution for the language issue in Pakistan.

Argument: Farsi was the national language of the Muslim Mughal (Mongol) Empire in South Asia and used for inter-communication while people of the Pakistani provinces continued speaking their native languages and had to do with Urdu (Undri).

Rebuttal: During the days of the British Empire English was used as the inter-communication language for the people thought the subcontinent and no longer had anything to do with Farsi (Persian) or Arabic or Turkic languages during that time.
Another thing to remember is that Urdu is a Turkic word developed by the Turko-Mongols (Mughals).
This means Urdu (then known as Hindustani) was developed by the Mughals after Farsi was phased out as the court language. If these people who propagate Farsi being the national language want it so to imitate the Mughals, then Urdu is just the thing for them.

Argument: Farsi was used by all Muslim majority areas in South Asia, Pakistanis being majority Muslims should speak Farsi as their national language.

Rebuttal: If speaking Farsi is part of being a Muslim, then all Muslims should be learning it. Whether a Muslim convert in Europe or an Arab Muslim or a Muslim in Malaysia. Why should only Pakistanis speak Farsi & Arabic?

Argument: Urdu is almost the same as Hindi; hence it should not be the national language makes Pakistanis able to understand Indians and their propaganda.

Rebuttal:
Punjabi is another language shared by both India and Pakistan. In fact Punjabi is a first language to the majority of Pakistanis. Should it be banned or removed to prevent Pakistanis being able to understand Indian programs and/or propaganda broadcast in Punjabi? Some of these new Pakistani "nationalists" and "patriots" argue the fact that East and West Punjabi are separate dialects, but the same can be said for Hindi and Urdu.

Furthermore a lot of Sindhi "Hindus" who left Pakistan for India speak Sindhi and broadcast their media in Sindhi many times too. And knowing that a lot of Sindhi "Hindus" have right-wing Hindutva views and agendas, should Pakistan protect it's Sindhi population from being exposed to Sindhi-Hindutva propaganda broadcast from India and ban Sindhi altogether? Imagine the outcry it would cause.

Argument:
Urdu is a foreign language to Pakistan.

Rebuttal: The claim that Urdu developed entirely in present-day Northern India is a big lie. Written Urdu poetry has been found in Lahore dating back to the twelfth century. Urdu is basically a result of Sanskrit having Turkic, Arabic, Farsi vocabulary attached to it by the Mughals. Where the Mughals ruled, there was Urdu. So people whining about speaking the language of the Mughals should know in the end it was Urdu that the Mughals spoke.
Because the Mughals ruled mostly North India and Bangladesh while maintaining their capitals in Pakistan, the number of Urdu speakers in India is much higher.

It is true, Urdu was popularized due to the arrival of some Urdu-speaking Indian Muslim immigrants (remember not all Indian immigrants spoke Urdu), it had a strong presence in Pakistan much before that for at least eight hundred years, mostly in the Punjab province.

This again is due to the Mughals having their capitals there, while ruling over other parts of South Asia. A map of the Mughal Empire:


What's more is that Farsi is much more foreign to Pakistan much more than Urdu is. Urdu's parent language Sanskrit on the other hand was spoken in the Indus Valley Basin/Pakistan for thousands of years so Urdu has it's roots more so in Pakistan than in North India or Nepal.
Sanskrit thrived in the Indus region, where the Vedic people (who were not "Hindu" by the way) used it in their spiritual activities. Sanskrit poetry thrived even in the Iranic speaking areas of Pakistan's northwestern areas during Pinani's era.

Even today linguists cannot pinpoint the exact origin point or time period where Urdu/Undri started as it is known today.
The same cannot be said for Farsi which evolved somewhere in the Iranian plains, not the Pakistani Indus Valley Basin.

In addition Urdu, being Indo-Aryan has a more close relationship to Punjabi, Sindhi than does Farsi (see the linguistic chart on the top of the page for reference) which is a central Iranic language.

Argument:
Urdu was imposed on the masses of Pakistan and was treated as the "more Muslim" and more "superior."

Rebuttal:
What is being proposed for Farsi is no different as if it is the "more Muslim" "more superior" language. And as argued Urdu's parent language Sanskrit was spoken in the Indus region for thousands of years so Urdu does have roots in Pakistan, not Farsi.

Argument:
Urdu is the language of the Muhajirs and not the first language of the rest of the population.

Rebuttal:
The "Muhajirs" are diverse people. Northern India was a melting pot of many cultures including Turkic-Turanoid, Semitic-Arab, Persian and others. Alot of them might speak Urdu as a common language, but it does not mean they have common ancestries. Alot of them trace their ancestry to Arabia, the Iranian plato, central Asia and others also into present-day Pakistan. Additionally, not all of them speak Urdu as a first language. For example there are "Muhajirs" who speak/spoke Bengali as a first language, there are "Muhajirs" who also migrated out of South India and speak/spoke Tamil and other Dravidian languages as their first languages.

Little is known about exactly how or where the modern-day Urdu language developed. But what is clear it is derived from Sanskrit, again a language that was spoken in Pakistan for thousands of years. Sindhi and Punjabi are derived from Sanskrit too.

Furthermore is not Farsi the language of the Fars (Persian) people in Iran?

Argument:
The imposition of Urdu has caused resentment in the population.

Rebuttal: And what will the imposition of Farsi cause? Overjoy? Even within Iran, the imposition of Farsi has caused resentment and rebellion amongst the non-Persian population which constitute about 49% of Iran's population, so why pretend that Farsi will create unity and harmony in Pakistan when it is causing tension and rebellion in it's home?

Argument: Urdu a "North Indian" is destroying Pakistan's 'local' languages.

Rebuttal: Farsi will do much worse damage than Urdu to Pakistan's local languages than Urdu has been accused of doing.
And for those who argue Urdu's close relationship to Hindi, doesn't the name Hindi itself originate in Pakistan? The name comes form Hind, which in term comes form Sindh/Sindhu which was on of Pakistan's many names in ancient times.

What's more is those who call Urdu a "North Indian" language are extremely ignorant and illiterate in the field of linguistics. A language is not given a name based on the Geographic location it was officialized or popularized in!
Plus Urdu poetry records have been found in Lahore going as far back as the twelfth century.

Turkish (Turkche') for example is not called an Anatolian language despite that it is spoken in Anatolia, Turkey. Turkish is called an Altaic language because from what linguists have found so far is that it's roots are in the Altay mountains in present-day Mongolia. If one goes back as two-thousand years, Turkish has no roots at all in present-day Turkey.
Hungarian is spoken in central Europe, nobody calls it a central European language but a Uralic language because it's origins can be traced back to the Ural mountain region in Siberia.

Dozens of similar cases such can be presented, that a language is not necessarily native to the country or region it's spoken in.

In fact, few languages are native to the lands they are spoken in. What's more is if we go to the roots of most of Pakistan's "native languages" (Urdu included!) then almost all of the languages spoken in Pakistan today are not native to the country! Pakistanis who are overwhelmingly Indo-European speaking people will have traced their languages back to the Black Sea region where ALL Indo-European languages originate.

This truthfully means any nation that speaks an Indo-European language and is located outside the Black Sea region speaks a language not Native to the land they inhabit.

Argument:
Making Arabic and/or Farsi the national language will give Pakistani Muslims to be closer to their Muslim brothers in their western borders.

Rebuttal:
A lot of Arabs especially from the Gulf States UAE, Bahrain, Oman as well as Iranian nationals are fluent in Urdu. So to be closer to them, why not ensure all Pakistanis are also fluent in Urdu?

Argument:
English will destroy the heritage of Pakistanis and has given an inferiority complex to Pakistanis over the West.

Rebuttal:
Farsi or Arabic will do no different, however English will offer a lot more global inter-communicative advantages than Farsi or Arabic does. But in the end, neither should English be officialezed.
And knowing that many Pakistanis do have an inferiority complex to Arabs and Iranians (thanks to radical Islam), officializing Farsi and Arabic will only strengthen this complex.

Argument: It was the British colonizers who officialese Urdu as the national language for their political gains.

Rebuttal:
Likewise it was the Mughals (Mongols) had adopted & officialized Urdu over Farsi in order to communicate with the native population by deriving it from Sanskrit.
Another note to add before moving on to the national language question is that Sindhi & Punjabi have been more badly been affected by outside influence than has Urdu.

Though Sindhi is an Indo-Aryan language inside the Indo-European language family, it does indeed show heavy signs of Dravidian influence in it's consonants to a much higher degree than Urdu and perhaps Punjabi. This is a feature hardly found in any language belonging to the Indo-European family.
This influence is so high that it is common for people to mistake Sindhi for a Dravidian language.

This is a point Pakistani language preservists and purists need to take into consideration. Additionally Sindhi is said to also have been influenced a higher Semitic vocabulary and grammar (most notably in the suffixes added to the pro-nouns) even more than it's than it's parent, Sanskrit.
People can further research the Sindhi or any other language of Pakistan of their liking to learn of it's history. Here is a bit of information on the Sindhi language:
http://www.sindhishaan.com/articles/sindhilanguage.htm

This is another point needed to be taken into consideration by the same "nationalist" Pakistani language preservists with their bigoted black-and-white attitude to Urdu.

Argument: Farsi/Persian was spoken in Pakistan since the times of the Achaemenid Empire.

Rebuttal: The Farsi spoken in Pakistan during the Achaemenid Empire ages was an ancient form of Farsi. The modern-day Farsi is a distinct language descended from the ancient one.
Modern Farsi descends from middle Farsi, which in turn descends from ancient Farsi.

By this same token, Sanskrit gets another point because it is to Urdu/Undri what Achaemenid Farsi was to modern Farsi (modern was never spoken in Pakistan by the way save for traders in parts of Pakistan having links to Iran).
As already stated Sanskrit was spoken in Pakistan much before the Achaemenid period going back almost 1500 BC. Even a lot of Pakistan's pre-history was written in Sanskrit. Even Pakistan's ancient name Sapta Sindhu (land of the rivers) is a Sanskrit name.

Urdu, Sindhi, Punjabi and all other Indo-Aryan languages are derived from Sanskrit. The same way ancient Farsi gave birth to middle Farsi, which in turn gave birth to modern Farsi is the same way Sanskrit gave birth to Hindustani, or Urdu.

Now that these false arguments have been refuted, what should be the national language of Pakistan without creating inter-lingual conflicts and at the same time providing good inter-communication?

The best and first proposal would be Sanskrit revived.
Here are my following points for doing this:

-It does not belong to any language or cultural group; hence it will not be seen as "the language of the other."

-It is the parent of the majority of Pakistan's present-day Indo-Aryan languages, most notably Punjabi, Sindhi, Urdu, Saraiki (a Punjabi dialect).

-It has a much more historical place in Pakistan as it was spoken in the Indus region for thousands of years especially in Vedic times.

-It will not alienate Pakistan's Iranic speaking populations most notably Balochis and Pathans since it is even closer to Proto-Indo-Iranic than it's modern-day descendants. The ancestor has closer roots to the close relatives than the descendant. Each descendant are always one step/generation distant from the roots and relatives it goes for both living beings as well as languages.
Two cousins are a generation distant from one another. Their off springs will be a third step from one another and so on.

Some problems of reviving and officializing Sanskrit:
-Reviving a dead language is no easy task, and the question of reviving Sanskrit is not a when, but an if.

-As mentioned in another post, because Pakistanis have been badly Islamitized, any attempt to revive their pre-Islamic culture would be resented. Islamitized Pakistanis see Arabic language and culture as a 'connection' to their own.

This in the meantime has given Indians "Hindus" to hijack Pakistani heritage as "Indian" or "Hindu" heritage.

Whether it is their claim of Pinani as an "ancient Indian" poet or Sanskrit as the "sacred 'Hindu' language" none of them are true and inspired by false propaganda.

To counter this, Pakistanis need to be educated and taught their history properly, instead of being taught western or Arabic Islamic history.

Once they are more educated, Pakistanis will see the good of reviving and speaking the language(s) of their ancestors.
In case there is not enough support for Sanskrit because the Indians and Hindutvas have hijacked it and it would be then seen as "theirs," causing mass public resentment, then the next best option after that would be Burushaski; the language of the Hunza people.

Little is known about this mysterious language, except that it has no known relatives. No records on this language can be found outside the region, as it had no written form of it's own.
Burusho recently escaped being included in a proposed Proto-Balkan and Dene'-Caucasian hypothesis.

A good guess is that this language is the last language indigenous to the Pakistan region. Most historians and linguists agree, that the language(s) of the Indus Valley was non-Indo-European. The Indo-European languages arrived during the Aryan invasion according to them, giving further credit to Burusho being the last of a dead language family once native to Pakistan.
And due to their extremely remote location in rough terrain, the Hunza people managed to evade invading nations and tribes and preserve their language. Of course, this cannot be proven correct, but it's a good guess.

If the languages of pre-Islamic Pakistan are revived or at least analyzed, it might prove so. But the fact is even if Burusho is not part of this dead language family, it is still native to Pakistan from what's been found so far and it is not something the Indians have hijacked yet.
They haven't even bothered to learn it.
What's more is Burusho is not spoken in any neighboring country's, another chance to preserve something Native to Pakistan.

Another option would be for skillful Pakistani linguists to come together and construct a language based on Pakistan's Indo-Aryan languages in grammatical structure and use words from Baloch, Sindhi, Punjabi, Pashto, Siraiki, Baltistani, Burusho, Kashmiri and other indigenous languages of Pakistan.

This is perhaps the only way to unify speakers of various languages. Urdu is already taking an evolving phase in Pakistan by adopting words from the various provincial languages.
It is the best option for now, however should Pakistan's population reject it, then the best option is construction of a local language.
It has been done before. Linguists have created languages for Lord of the Rings movie series or Klingon for the Star Trek movies/series or Star Wars movies.

Either of these options is better than imposing a languages spoken by invaders (mainly Persians and Arabs) who oppressed our people for decades. Today a superiority complex towards Pakistanis is deep-rooted in their culture.

Some interesting links on language construction:
http://www.eskimo.com/~ram/essays.html

http://www.zompist.com/kit.html

http://fridaynightlinguistics.org/languagecreation/

Friday, November 30, 2012

I am a Pakistani

By Mansoor Ali Khan 


Hi, I am a Pakistani. I am a Muslim first (because I have been told this since the day I was born and my teachers also told me that this is the reason I got this country) and then I am a Pakistani. Until I reached college, I had no idea what a Sunni or a Shia was until I saw some of my friends in college say the prayers differently. I was also informed that my country considers Ahmedis as ‘kafirs’, I found it quite strange as they looked just like me because Kafirs in my opinion were always supposed to be white skinned. When I turned 18 I was told that now I am eligible to get a NIC card and subsequently a driving license also, I found this quite strange because I had been driving the car for the last 2 years without any one stopping me. Then the elections came, I kept hearing from the streets the slogans of ‘Jiye Bhutto’, I asked my parents who was Bhutto and they said he was a great leader and his daughter is now contesting the elections and we will all vote for her.

When I asked if she would turn out to be as good as Bhutto, I was silenced. Then came Kargil, my friends told me that any moment now Pakistan would turn out to be the victor against the enemy called ‘India’. After some time I heard that an Army general had taken over the government, I thought maybe this was because we won the war? 9/11 happened and I was told that either I am with the US or against it. I had heard that people always wanted to go to this country and live the rest of their lives there but if I was against or with it, I didn’t know as I had never been there. Then I saw people getting killed on the streets through bombs and terrorist activities. When I asked who they are, some said they are extremist who are angry at the US occupation of Afghanistan (but why are they targeting me?) then some said they are US conspirators (I asked again, why target me?) then someone said they are the secret agencies (I said if they are the secret agencies then they aren’t any good in keeping it a secret).

Then one day, I heard Bhutto’s daughter had been killed in an attack and I saw people crying and condemning it. I also saw many who had been her staunch opponents when she was alive, they were also terrified. They started praising her; I was surprised at how people can be so passionate about someone who has passed away.  Then someone told me that her son will now be head of the party and he has also taken the name ‘Bhutto’, the same question came in my mind if he would be as good as his mother. I wanted to talk to him but I was told he only talks to foreign press and party meetings. I started waiting for the day when he will rule me.

Then I saw my cricket hero, Imran Khan in Lahore. He had such huge fan following. He used the word ‘Tsunami’ again and again. He said all are welcome to join in. I was surprised at the direction of Tsunami because the influx of politicians seemed like a Tsunami indeed. Imran said no to drones – talks with Taliban. I asked who will punish the killers who destroyed my home, I was abused and threatened and told I am an American agent. Yeah the same America, which had threatened me with ‘with us or against us’ question.

Someone then told me to think about nothing else and vote for the party which created Pakistan – Pakistan Muslim League, but I had only one problem even though I checked the history books I could not find the word Nawaz in 1947. May be I was looking in the wrong era. I saw this party distributing laptops among youngsters, I liked it but when I asked about the lady who was distributing these laptops, they told me she is Nawaz’s daughter. I asked is she a minister, they said no, I asked is she a MNA or MPA?, they said no, then I asked who is she? They said she is Nawaz’s daughter. I kept quite.

Today, I feel like I am in a room full of slogans, accusations, counter-accusations. I just want all this noise to stop. I want to put both my hands on my ears and shout ‘SHUT UP’.

I am a Pakistani, I am no one else. I am only a Pakistani.

Wednesday, November 28, 2012

Pakistan Police: The unsung heroes

 By Murtaza Haider

A big fat thank you is in order. In fact 200 million thank yous would be more appropriate. With millions of Shias marching on the streets in Pakistan, and with hundreds of suicide bombers, mostly radicalised Pushtun militants, ready to target Shias, Pakistan’s police and intelligence agencies have done a commendable job of limiting death and destruction during Muharram.

Earlier this week Pakistan’s Interior Minister, Rehman Malik, offered 200 million rupees to anyone offering details of the whereabouts of the Taliban spokesman Ehsanullah Ehsan. While Mr. Malik has offered reward for information about the Taliban leadership, it is the police in Pakistan who have offered their lives while battling terrorism across the country. Over the years, several police have died while guarding mosques and processions. During the first 10 days of Muharram, the police guarded processions and imambargahs, and managed barricades, thus keeping the suicide bombers at bay.

This is not to trivialise the murder of over 30-plus Shias who died in the first 10 days of Muharram in target suicide bombings in Pakistan.  The victims’ families and the communities that they came from have indeed suffered tremendous grief and irreparable loss. But with literally millions on the march on the streets in Pakistan it is next to impossible to have no loss of life when the Taliban militants have vowed to attack and kill Shias.

It is common in Pakistan to blame the police for all ills of the society. Many naively believe that Pakistan will be transformed if the Police were to be free of corruption. Stories of police excesses often surface that attract further criticism. The higher judiciary also calls in senior police officers to the Court where the officers face strong criticism by the senior members of the bench. While the police are criticised for their failure, I wonder why they are not praised when the police excel in achieving the nearly impossible goals set by the public and the politicians.

Take the processions in Muharram as an example. During the first 10 days of Muharram, millions of Shias are on the streets marching during day and night. There are literally hundreds of entry points to cities in Pakistan, which makes it impossible to prevent the militants from entering Pakistan’s major cities. At the same time, some militants are already based in cities and hence, monitoring their movements is even harder because they do not cross the security parameters established around the cities. In such circumstances, the only protection between those marching in the processions and the suicide bombers are the police.

On the 10th of Muharram in Rawalpindi, the police had established three cordons around the processions where everyone crossing the parameter was searched by the police and their identity cards were checked and recorded. Those crossing the pickets had to walk hundreds of meters before they were able to reach the processions. The police and a large number of Shia volunteers were the barrier between the processions and the would-be suicide bombers. The hard work by the police and the civilian intelligence agencies, who kept the usual suspects of all sectarian persuasions in check, prevented massive loss of life during Muharram.

While we grieve the loss of life of civilians and those from Pakistan’s armed forces, we have not been as sympathetic to the sacrifices of hundreds of police who have been brutally murdered by the Taliban in the past few years. Targeted attacks by the militants have caused the death of hundreds of police in Pakistan, but no one is willing to recognise their sacrifice or sing their praise.

Based out of the tribal areas of Pakistan, the Taliban are able to attack targets in Pakistan’s large urban centers. In October, the militants attacked and killed six police, including a senior superintendent of police Kurshid Khan, in Matani near Peshawar. Earlier in July, masked gunmen in Lahore killed nine police cadets, who were on training in Lahore from Khyber Pukhtunkhwa. Ehsanullah Ehsan, the Taliban’s spokesman with a 200 million rupees bounty, claimed responsibility for attacking the cadets. In March 2009, the Taliban, then led by Baitullah Mehsud attacked the Manawan Police Academy in Lahore killing 12 police.

The police are not random victims of  militant violence in Pakistan. Often the Taliban have raided police check posts and abducted police whom they have killed in cold blood. The grisly footage released by the Taliban in July 2011 captured the assassination of 15 policemen who were lined up with their hands tied behind their back. A Taliban Mullah, with his face covered, declared in Pushto that the Police were “the enemies of Allah’s religion and have left Islam. Allah orders to kill such people.” Moments later a firing squad shoots the 15 policemen who were abducted earlier by the Taliban in a raid in Dir.

Given how terrorism has evolved in urban Pakistan it is likely that the police, and not the armed forces, will be able to curb this menace. Unlike the armed forces, whose training is based on protecting the border while being on a lookout for external threats, the police instead are trained to, and are experienced in, coping with the treats from within. It is rather odd to see that the establishment in Pakistan has equipped the armed forces to deal with the external threats; it has kept the police ill-equipped for decades even when the nation has started to implode from the threats posed by the militants, who were born and raised in Pakistan.

It is the time to recognize that Pakistan’s enemies lie within. If we continue to scapegoat and blame foreign elements, we will continue to prepare against external threats. What is needed is to bolster Pakistan’s internal defense mechanisms. This would require us to invest in police, civil defense, and civilian intelligence agencies.

Thursday, November 22, 2012

Top Indian Myths about Pakistan

Myth 1.
Pakistan lost all 3 wars with India.


Pakistan and India have fought 3 wars - 1948, 1965 and 1971.

Barring 1971 (which occurred while a civil war, assisted by India, was raging in East Pakistan), no war has resulted in a decisive 'victory' for either side.

Myth 2.
Pakistan fights through proxies


Well, this is true. Pakistan has supported Kashmiri Freedom fighters in Indian Occupied Kashmir, and did support the Mujahideen (with US and Saudi support) and later the Taliban.

However, this allegation by Indians completely overlooks India's own long association with proxy groups.


  1. Supported proxies that destabilized East Pakistan for many years leading into 1971
  2. Supported the LTTE (Tamil Tigers) - a terrorist organization in Sri Lanka
  3. Supported the Northern Alliance - a group of warlords and criminals in Afghanistan
  4. Supported Baluch insurgents in Pakistan


Myth 3.
India has never committed aggression against Pakistan, or any other country.

This is clearly not the case as seen below

  1. Support for insurgents in East Pakistan leding into 1971 and the ensuing war
  2. Support for the LTTE (a terrorist organization in Sri Lanka) against the Sri Lankan State
  3. The invasion of Siachen in 1984 in clear violation of the Simla Accord
  4. Support for the Baluch insurgency


Myth 4.
Pakistan spends 70% (or more, depending upon the Indian) of its budget on Defense.


Pakistan's defence budget for 2009 was about 4.4 billion USD. With a GDP of about 160 billion USD and a budget of 33 billion USD, that works out to be about 2.75% of GDP and 13.3% of the total budget.
PAKISTAN'S TOTAL OUTLAY IN 2007-08 BUDGET TO BE ABOUT US$33 BLN. | Goliath Business News

This compares with an Indian defence budget of about 26 billion that is 14.4% of the total budget and about 2.3% - so what's the big deal with Pakistan's defence budget?

Myth 5.
Pakistani politics is dominated by Kashmir


This argument goes along the lines of 'the Army/leadership makes sure that the only thing Pakistanis are aware of is Kashmir, and in this way distracts them from socio-economic issues and avoids investing in development'.

No doubt most Pakistanis are aware of Kashmir, but the fact that we have cutthroat national politics, with political parties that have significant ideological differences, it is absurd to suggest that the only issue mentioned during stump speeches is 'Kashmir'.

Most of the PR and advertisements run by Pakistani political parties in fact focus on providing development and bringing about prosperity, not Kashmir. Most politicians talk about providing, jobs, investment etc. and most Pakistanis vote on that basis - even when voting on biraadri lines since they believe 'their guy' will provide them with economic opportunity/favors.

The political process in Pakistan remains largely driven by issues that are important to most people elsewhere in the world - jobs, inflation, development etc.

Monday, November 5, 2012

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